Jaipong from Sunda is still popular today  : DesaCanggu
Jaipong from Sunda is still popular today  : DesaCanggu

Jaipong from Sunda is still popular today  : DesaCanggu

 West Javanese dance  is still a modern art show

Given the evolution of the times  , The West Javanese traditional dances are still preserved, although  life is modern.   These  efforts are deliberately designed so that a culture that has long since been over-eded never  has a misery.   The role of culture  for a region or tribe is very important as a  form of identity in society.

Not  only is it about art,  but different types of dance are often performed in important events.   Dance performances  always invite the community’s interest in respecting the culture  of the region.  Starting from government elements  , art workers and communities, they  unite each other to preserve art  .

Dance  is often  used to re-run stories or stories of behavior through movements according to rhythm  .   Gamelan music will be accompanied as long as the dancer performs movements aimed at  performing art.  Until  now, it is  still found  in certain areas –  when traditional  events take  place.

However, dance does  not always occur only in sacred ceremonies, because it can be  used as a folk party.   In the  development of  modern times, of course, art can be well combined without  diluting cultural values.  So  that you know more about art, we  want to describe it in its entirety, given its  popularity.

Jaipong from Sunda is still popular today 

With the great development of  the dance world it  turns out  that there are many aspects that need attention.   Different  types of dance moves will ensure their uniqueness in the artistic  performance.  One  of them  is art in the form of a dance that originated   in West Jaipong.

Jaipong  originates in a specific  area  – originating in the Karawang  region  with certain  characteristics.   In  this area, of course, the type of dance was widely known to the local community because it became  a tradition.   Starting from one area, it  has spread throughout the province of West  Java.

The  uniqueness of this  art lies in the costumes worn by the dancers  on stage .  Accessories on the head are in the form of buns  decorated  with  flowers and clothes with  bright colors.   Not  to forget –  it’s also  connected to the shawl that the dancer wrapped around her neck in performing her artistic  movements.

The  image of West  Javanese dance is accompanied by music at a fast and  firm pace. Therefore,  the dancer’s movements must also be agile  in  order to follow the  rhythm and rhythm  of the instrument.  There  is  a particular meaning to be deliberately passed through  the jaipong   in order to never  surrender to  sundan women.

In addition  to  showing an  unrelated  message,  it turns out that  there is a meaning behind  the movements of jaiponga  dancers.   This is associated with  the presence of a beautiful body and face, so it shows  a gracious nature.   In other words,  a woman can certainly be alone thanks to  her self-esteem.

Ronggeng Bugis must keep the company

The conversation about several dance names, of course, refers to several types at once when entering the Land of Sunda.  There  are many traditional West Javanese dances that can be known to people  outside the area.  You  can discuss the existence of one species from  the Cirebon  area  with its characteristics.

This type of art refers to the  name  ronggeng bugis,  which means Makassar literally.   The name comes from bugis  units after they were able to provide assistance and settle the  Cirebon area.   Since that  story, there has been a  community and a lye of cultures  between the two.

Due to  the cultural fusion  of art  , the result is also quite  unique as a spectacle worthy  of tradition.   The uniqueness lies  in the dancers, who are all from among men with  thick makeup.  For  a  surprisingly natural makeup like this, it  is also intended to be an attraction  in itself.

In  this WesternJavjan dance, the dance costume also uses  brightly  coloured kebajo.  The bun is also positioned as a woman   with about four  or more dancers.   The  main purpose of  the stories and stories that the movement brings is to bring a sense of  comedy.

All  movements  and   choreography are performed attractively even in a complete  kebaya costume according to the  music.   One of the other   peculiarities of ronggeng bugis  is the freedom of dancers  to create funny improvisations.   If you know this,  then you can at least tell the type of dance when  in the region.

Tap Tilu is often performed in holy ceremonies

The debate continues after a unique  model of dance  art, native to  West  Jave, is a  tap tilu.  To  know the difference on a basic basis,  this dance model is  often adhered to on certain sacred  occasions. Because it  is  considered sacred ,   spiritual ceremonies are very synom about the presentation of dance moves as  performances.

Many  people do not understand the differences in different types  of uniqueness in the type  of tap tilu.   Normally,  the mould model will  take place while welcoming the rice harvest period in  the  community.   The  owners of rice  fields and the kingdom will often hold these artistic performances and become people’s  entertainment.

Tap tilu   dance is accompanied by  the main rebaba-shaped musical instrument, which is a  classically traditional instrument.   This  musical instrument was  often found in royal time – to provide  a musical   accompaniment to  the dance. The dancer will follow the moves  according to the music and  the tempo , so the results  will be integrated.

West-Javanese regional dances use unique  costumes with perfect  kebayo, but are more likely to be dark  colors.   Dancers perform   women in accordance with the provisions of the creators of dance art in  detail.   There  are, however, male dance  pairs who also wear headscarns and  leather bands.

During the performance you  can enjoy a  performance with the  music of gamelana until the dance   begins.   So far,  there are still many types of dance that can be found at various venues after the event  .  So  it’s not surprising if ever the  tap of the tilu is still as safe as the tradition of an ancestors  relics.

Cirebon masks are very flexible for storytelling

Trying to  understand the different arts that are owned by the region must make a community.   All  kinds of traditions still need to be  passed on to the next  generation – in order not  to disappear from civilisation.  Therefore  ,  art  must be attractive to the needs of entertaining public performances  .

The  West Javequee dance, which needs to be discussed in detail, is  a Cirebon mask that uses  signs.   Masks have a different natural shape for each  model, so that each viewer can more easily know the  character.  In  addition, the mask dance has 5  different types and names  for performances.

The names on the  masks include penant masks, samba, patih, rumyang and kelana  with their own  characters.   In the beginning,   this dance model was  born of street artists and then evolved over  time.  In  fact, a lot of people  started out who were able to enjoy their dance, even though it was  in modern times.

After  the Panca Wanda mask,  the dancers will later  wear different models  based on the specific story  and story.   Adjustments  are needed to  make the shape of the mask sign more relevant to the dancer’s  story.   In  addition,  music should also be presented according to the story, so that movements remain in  rhythm.

In general, the dance of the Cyrillic mask  carries a message in the form of all the life problems that people will face  .   The point is that each dance  model will have its  own uniqueness according to purpose and how to  perform art.   So  there is no  doubt  that dances from West  Jave  will always demand publicity  .

Read More :